{"id":8470,"date":"2015-11-05T15:18:46","date_gmt":"2015-11-05T17:18:46","guid":{"rendered":"http:\/\/www.ecclesia.com.br\/news\/2013\/?p=8470"},"modified":"2016-03-21T23:28:15","modified_gmt":"2016-03-21T23:28:15","slug":"becciu-o-bispo-juiz-nao-e-novidade","status":"publish","type":"post","link":"https:\/\/news.ecclesia.org.br\/?p=8470","title":{"rendered":"Becciu: \u201cO bispo-juiz n\u00e3o \u00e9 novidade\u201d"},"content":{"rendered":"<p style=\"text-align: justify;\">O motu proprio do Papa Francisco sobre a nulidade do matrim\u00f4nio apresenta um elemento de continuidade com a Igreja primitiva.<\/p>\n<p style=\"text-align: justify;\"><a href=\"https:\/\/news.ecclesia.org.br\/2013\/wp-content\/uploads\/2015\/11\/monsenhor-angelo-becciu-1.jpg\" rel=\"attachment wp-att-8471\"><img fetchpriority=\"high\" decoding=\"async\" class=\"alignleft size-medium wp-image-8471\" src=\"https:\/\/news.ecclesia.org.br\/2013\/wp-content\/uploads\/2015\/11\/monsenhor-angelo-becciu-1-300x169.jpg\" alt=\"monsenhor-angelo-becciu\" width=\"300\" height=\"169\" srcset=\"https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2015\/11\/monsenhor-angelo-becciu-1-300x169.jpg 300w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2015\/11\/monsenhor-angelo-becciu-1-768x432.jpg 768w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2015\/11\/monsenhor-angelo-becciu-1-98x55.jpg 98w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2015\/11\/monsenhor-angelo-becciu-1.jpg 800w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>Cidade do Vaticano, 05 de novembro de 2015 (<a href=\"http:\/\/www.zenit.org\/pt\">ZENIT.org<\/a>) O motu pr\u00f3prio sobre a reforma dos processos de reconhecimento de nulidade matrimonial revitaliza uma tradi\u00e7\u00e3o da Igreja Cat\u00f3lica Romana: no cristianismo primitivo, a pr\u00e1tica era mesmo a de confiar a responsabilidade e a \u201cpotestade\u201d ao bispo, como sublinha dom \u00c2ngelo Becciu, substituto para os Assuntos Gerais da Secretaria de Estado do Vaticano, em editorial publicado hoje no Osservatore Romano.<\/p>\n<p style=\"text-align: justify;\">\u201cO convite do papa\u201d, escreve Becciu, \u201ctem fundamento constante em toda a grande <em>traditio Ecclesiae<\/em>. De fato, o poder-dever de julgar tem ra\u00edzes na pr\u00e1tica crist\u00e3 antiga, em que as disputas entre os indiv\u00edduos eram resolvidas dentro da comunidade, a fim de evitar o esc\u00e2ndalo dos lit\u00edgios perante ju\u00edzes laicos\u201d.<\/p>\n<p style=\"text-align: justify;\">Na Antiguidade tardia, os bispos assumiram cada vez mais responsabilidades na resolu\u00e7\u00e3o de disputas \u201ctamb\u00e9m no \u00e2mbito civil\u201d, a ponto de que, em 318, o imperador Constantino emitiu duas constitui\u00e7\u00f5es que concediam estatuto legal ao tribunal episcopal. Como resultado, tiveram de ser emitidos novos decretos imperiais para \u201creduzir o fluxo quase impar\u00e1vel aos tribunais dos bispos, dado que estes asseguravam julgamentos r\u00e1pidos e n\u00e3o custosos: um grande n\u00famero de pessoas os preferia a um sistema judicial laico lento, caro e corrupto\u201d.<\/p>\n<p style=\"text-align: justify;\">Santo Agostinho e Santo Ambr\u00f3sio, na fun\u00e7\u00e3o de bispos, tamb\u00e9m foram investidos dessa fun\u00e7\u00e3o. Agostinho, em particular, teve de resolver quest\u00f5es como \u201cpropriedades de bens, contratos, heran\u00e7as e acusa\u00e7\u00f5es de adult\u00e9rio\u201d, com o \u201cpoder de pronunciar senten\u00e7as que inclu\u00edam a imposi\u00e7\u00e3o de multas e, no caso dos crist\u00e3os, a excomunh\u00e3o\u201d. Durante toda a Idade M\u00e9dia, a<em> \u201cpotestas iudicialis\u201d<\/em> do bispo permaneceu em vigor, embora, por vezes, delegada \u00e0s m\u00e3os do decano, do arquidi\u00e1cono ou de outros cl\u00e9rigos. O Conc\u00edlio de Trento especificou que as \u201ccausas matrimoniais e criminais\u201d eram da compet\u00eancia do bispo.<\/p>\n<p style=\"text-align: justify;\">Continua Becciu: \u201cEstas disposi\u00e7\u00f5es fluem para o <em>Codex iuris canonici <\/em>de 1917, que, por sua vez, confirmou a antiga disciplina da Igreja sobre o poder judici\u00e1rio dos bispos que, em suas dioceses, s\u00e3o os ju\u00edzes naturais de qualquer causa surgida em seu territ\u00f3rio, salva a autoridade do papa tamb\u00e9m neste campo para toda a Igreja\u201d. \u201cA doutrina, portanto, nunca negou a <em>potestas iudicialis episcopalis<\/em> e, na esteira desta antiga <em>traditio Ecclesiae<\/em>, todo o magist\u00e9rio dos sucessores de Pedro o reiterou repetidamente, em especial durante as alocu\u00e7\u00f5es \u00e0 Rota Romana\u201d.<\/p>\n<p style=\"text-align: justify;\">Pio XII, em seu discurso \u00e0 Rota Romana em 1947, recordou: <em>\u201cJu\u00edzes na Igreja, em virtude do seu of\u00edcio e pela vontade de Deus, s\u00e3o os bispos, dos quais diz o Ap\u00f3stolo que \u2018foram constitu\u00eddos pelo Esp\u00edrito Santo para reger a Igreja de Deus\u2019\u201d<\/em>. No final do Conc\u00edlio Vaticano II, o beato Paulo VI reafirmou \u201ca fun\u00e7\u00e3o judici\u00e1ria dos bispos, estabelecida em toda a tradi\u00e7\u00e3o eclesi\u00e1stica e, sobretudo, na eclesiologia conciliar\u201d.<\/p>\n<p style=\"text-align: justify;\">S\u00e3o Jo\u00e3o Paulo II, por fim, pouco antes de sua morte, definiu que o trabalho dos bispos nos tribunais n\u00e3o poderia ser degradado a quest\u00e3o meramente \u201ct\u00e9cnica\u201d, delegada \u201cinteiramente aos seus ju\u00edzes vig\u00e1rios\u201d.<\/p>\n<p style=\"text-align: justify;\">Neste contexto de continuidade doutrinal e pastoral, encaixa-se o magist\u00e9rio do Papa Francisco e sua \u201creforma das estruturas, que exige a convers\u00e3o pastoral\u201d. \u00c9 nesta perspectiva que o motu pr\u00f3prio <em>Mitis Iudex<\/em> ordena \u201dque o pr\u00f3prio bispo, na sua Igreja, da qual \u00e9 constitu\u00eddo pastor e cabe\u00e7a, \u00e9, por isso mesmo, juiz entre os fi\u00e9is a ele confiados\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>O motu proprio do Papa Francisco sobre a nulidade do matrim\u00f4nio apresenta um elemento de continuidade com a Igreja primitiva. Cidade do Vaticano, 05 de novembro de 2015 (ZENIT.org) O motu pr\u00f3prio sobre a reforma dos processos de reconhecimento de&#8230;<\/p>\n","protected":false},"author":1,"featured_media":8471,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-8470","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","entry","rows-excerpt"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Becciu: \u201cO bispo-juiz n\u00e3o \u00e9 novidade\u201d | ECCLESIA NEWS<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/news.ecclesia.org.br\/?p=8470\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Becciu: \u201cO bispo-juiz n\u00e3o \u00e9 novidade\u201d | ECCLESIA NEWS\" \/>\n<meta property=\"og:description\" content=\"O motu proprio do Papa Francisco sobre a nulidade do matrim\u00f4nio apresenta um elemento de continuidade com a Igreja primitiva. 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