{"id":5674,"date":"2011-03-23T15:41:35","date_gmt":"2011-03-23T17:41:35","guid":{"rendered":"http:\/\/www.ecclesia.com.br\/news\/?p=5674"},"modified":"2016-03-18T16:13:15","modified_gmt":"2016-03-18T16:13:15","slug":"uma-vitoria-crista-no-tribunal-de-strasburgo","status":"publish","type":"post","link":"https:\/\/news.ecclesia.org.br\/?p=5674","title":{"rendered":"Uma Vit\u00f3ria Crist\u00e3 no Tribunal de Strasburgo"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>O Tribunal Europeu para direitos do homem, de Strasburgo, reconheceu como legal a exist\u00eancia de crucifixos nas escolas estatais da It\u00e1lia. Desta maneira o tribunal anulou a decis\u00e3o da sua primeira \u00a0inst\u00e2ncia, adotada em novembro de 2009. Aquela resolu\u00e7\u00e3o provocou protestos na sociedade italiana. A atual senten\u00e7a tem um car\u00e1ter definitivo.<\/strong><\/p>\n<h3>HIST\u00d3RIA DA QUEST\u00c3O<\/h3>\n<p style=\"text-align: justify;\"><img fetchpriority=\"high\" decoding=\"async\" class=\"alignleft size-medium wp-image-5905\" src=\"https:\/\/news.ecclesia.org.br\/2013\/wp-content\/uploads\/2011\/03\/crucifixo-polemica-300x225.jpg\" alt=\"crucifixo-polemica\" width=\"300\" height=\"225\" srcset=\"https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2011\/03\/crucifixo-polemica-300x225.jpg 300w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2011\/03\/crucifixo-polemica-73x55.jpg 73w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2011\/03\/crucifixo-polemica.jpg 320w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/>O processo foi instaurado no tribunal de Strasburgo por\u00a0Soile Lautsi, cidad\u00e3 italiana de origem finlandesa, que achou que a exist\u00eancia de s\u00edmbolos crist\u00e3os na escola estatal, freq\u00fcentada por seus filhos, equivaleria \u00e0 imposi\u00e7\u00e3o a eles de certas concep\u00e7\u00f5es religiosas. Os tribunais italianos acharam que Lautsi n\u00e3o tinha raz\u00e3o, pois os crucifixos eram uma parte inalien\u00e1vel da cultura multissecular do pa\u00eds e da sua identidade, baseada nos valores crist\u00e3os. 90% dos cidad\u00e3os italianos pertencem \u00e0 igreja cat\u00f3lica e mesmo a maioria dos italianos que n\u00e3o observa as prescri\u00e7\u00f5es da igreja, respeita as tradi\u00e7\u00f5es do seu povo. Os crucifixos est\u00e3o nas escolas italianas de acordo com a lei que est\u00e1 em vigor j\u00e1 h\u00e1 quase cem anos. Mas o tribunal de Strasburgo tinha adotado inicialmente uma posi\u00e7\u00e3o contr\u00e1ria, reputando que a exist\u00eancia dos crucifixos nas escolas violaria a Conven\u00e7\u00e3o Europ\u00e9ia sobre os direitos do homem enquanto que a fun\u00e7\u00e3o deste \u00f3rg\u00e3o de justi\u00e7a consiste, precisamente, em controlar a observ\u00e2ncia desta conven\u00e7\u00e3o. Foi constatado, na ocasi\u00e3o, que o &#8220;crucifixo pode exercer influ\u00eancia emocional sobre pessoas que professam outras religi\u00f5es ou s\u00e3o ateias&#8221;. A It\u00e1lia recebeu a prescri\u00e7\u00e3o de retirar os crucifixos das escolas estatais e pagar a Soile Lautsi uma compensa\u00e7\u00e3o de cinco mil euros. At\u00e9 o ano de 1985 o catolicismo tinha neste pa\u00eds o status de confiss\u00e3o estatal, mas agora isto j\u00e1 pertence ao passado. A julgar por tudo, esta demanda de Soile Lautsi \u00e9 uma parte da pol\u00eamica entre os partid\u00e1rios das concep\u00e7\u00f5es tradicionais e ateus ativos, que tem adquirido na It\u00e1lia um car\u00e1ter acirrado.<\/p>\n<h3>COES\u00c3O CONFESSIONAL<\/h3>\n<p style=\"text-align: justify;\">A senten\u00e7a do Tribunal Europeu, aprovada em 2009, provocou indigna\u00e7\u00e3o em diversas camadas da sociedade italiana. O governo da It\u00e1lia recorreu imediatamente desta senten\u00e7a afirmando que &#8220;em vista do contexto hist\u00f3rico e cultural do pais, a retirada dos crucifixos das paredes das institui\u00e7\u00f5es de ensino secund\u00e1rio vai infligir um golpe contra os sentimentos religiosos dos cidad\u00e3os crentes&#8221;. Nenhum partido pol\u00edtico da It\u00e1lia apoiou este veredicto do tribunal. O senado italiano, em que predominam as for\u00e7as da direita, chegou a lan\u00e7ar um apelo emocional aos pa\u00edses da Europa de dissolver o Tribunal Europeu, por ser uma institui\u00e7\u00e3o desnecess\u00e1ria, que impunha convic\u00e7\u00f5es da extrema esquerda. O Vaticano qualificou esta decis\u00e3o de &#8220;err\u00f4nea e m\u00edope&#8221;. O representante oficial da Santa S\u00e9\u00a0Federico Lombardi\u00a0declarou que o tribunal &#8220;tinha se imiscu\u00eddo de uma forma grosseira num assunto, ligado profundamente \u00e0 identidade hist\u00f3rica, cultural e espiritual do povo italiano&#8221;. 37 professores de direito de onze pa\u00edses do mundo enviaram os seus coment\u00e1rios a Strasburgo exortando o tribunal a revogar esta sua decis\u00e3o. Mais do que isso: pela primeira vez na hist\u00f3ria do Tribunal de Strasburgo a este recurso das autoridades italianas praticamente aderiram v\u00e1rios outros pa\u00edses. Oito deles, &#8211; a R\u00fassia, Arm\u00eania, Bulg\u00e1ria, Chipre, Gr\u00e9cia, Litu\u00e2nia, Malta e S\u00e3o Marino, &#8211; insistiram na sua participa\u00e7\u00e3o do processo na qualidade da &#8220;terceira parte&#8221;. Em quatro destes pa\u00edses predomina a igreja ortodoxa, em tr\u00eas, a cat\u00f3lica e na Arm\u00eania, a igreja arm\u00eanio-gregoriana. Mais dois pa\u00edses, &#8211; a Rom\u00eania e o M\u00f4naco, &#8211; tamb\u00e9m apoiaram os italianos, mas n\u00e3o tiveram tempo para exarar os documentos necess\u00e1rios para a participa\u00e7\u00e3o do processo. A raz\u00e3o da preocupa\u00e7\u00e3o dos representantes destes Estados \u00e9 evidente: o precedente italiano podia ser utilizado em outros pa\u00edses, que reconhecem a jurisdi\u00e7\u00e3o do Tribunal Europeu. Este caso preocupa tamb\u00e9m a Igreja Ortodoxa Russa. Em dezembro de 2009 o Patriarca de Moscou e de toda a R\u00fassia\u00a0Cirillo I,\u00a0declarou que no trabalho do Tribunal de Strasburgo &#8220;por vezes se verifica a utiliza\u00e7\u00e3o unilateral de certas interpreta\u00e7\u00f5es dos direitos individuais em detrimento dos direitos coletivos das organiza\u00e7\u00f5es religiosas tradicionais, arraigados na hist\u00f3ria e na cultura dos povos europeus&#8221;. Portanto, a senten\u00e7a prim\u00e1ria do Tribunal Europeu virou mais um motivo de colabora\u00e7\u00e3o entre os cat\u00f3licos e os ortodoxos que se desenvolve gra\u00e7as aos esfor\u00e7os do Papa\u00a0Bento XVI, depois da sua elei\u00e7\u00e3o, e do Patriarca Cirillo. Esta intera\u00e7\u00e3o n\u00e3o implica planos de unifica\u00e7\u00e3o das igrejas &#8211; as diferen\u00e7as confessionais continuam s\u00e9rias. Cada igreja tem a sua hist\u00f3ria e suas particularidades dogm\u00e1ticas. Mas \u00e9 poss\u00edvel, &#8211; e, inclusive, \u00e9 imprescind\u00edvel, &#8211; a coopera\u00e7\u00e3o na esfera de prote\u00e7\u00e3o de valores morais e dos direitos dos crentes, na esfera de preserva\u00e7\u00e3o de tradi\u00e7\u00f5es culturais, baseadas na f\u00e9 crist\u00e3.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>O Tribunal Europeu para direitos do homem, de Strasburgo, reconheceu como legal a exist\u00eancia de crucifixos nas escolas estatais da It\u00e1lia. Desta maneira o tribunal anulou a decis\u00e3o da sua primeira \u00a0inst\u00e2ncia, adotada em novembro de 2009. Aquela resolu\u00e7\u00e3o provocou&#8230;<\/p>\n","protected":false},"author":1,"featured_media":5905,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5674","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","entry","rows-excerpt"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Uma Vit\u00f3ria Crist\u00e3 no Tribunal de Strasburgo | ECCLESIA NEWS<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/news.ecclesia.org.br\/?p=5674\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Uma Vit\u00f3ria Crist\u00e3 no Tribunal de Strasburgo | ECCLESIA NEWS\" \/>\n<meta property=\"og:description\" content=\"O Tribunal Europeu para direitos do homem, de Strasburgo, reconheceu como legal a exist\u00eancia de crucifixos nas escolas estatais da It\u00e1lia. Desta maneira o tribunal anulou a decis\u00e3o da sua primeira \u00a0inst\u00e2ncia, adotada em novembro de 2009. Aquela resolu\u00e7\u00e3o provocou&#8230;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/news.ecclesia.org.br\/?p=5674\" \/>\n<meta property=\"og:site_name\" content=\"ECCLESIA NEWS\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Ecclesia2025\" \/>\n<meta property=\"article:published_time\" content=\"2011-03-23T17:41:35+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2016-03-18T16:13:15+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2011\/03\/crucifixo-polemica.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"320\" \/>\n\t<meta property=\"og:image:height\" content=\"240\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Pe. 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