{"id":23182,"date":"2017-01-30T01:31:29","date_gmt":"2017-01-30T01:31:29","guid":{"rendered":"https:\/\/news.ecclesia.org.br\/2013\/?p=23182"},"modified":"2020-05-31T18:48:20","modified_gmt":"2020-05-31T18:48:20","slug":"o-misterio-da-espiritualidade-monastica-ortodoxa","status":"publish","type":"post","link":"https:\/\/news.ecclesia.org.br\/?p=23182","title":{"rendered":"O mist\u00e9rio da espiritualidade mon\u00e1stica ortodoxa"},"content":{"rendered":"<figure id=\"attachment_23183\" aria-describedby=\"caption-attachment-23183\" style=\"width: 604px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/news.ecclesia.org.br\/2013\/wp-content\/uploads\/2017\/01\/oracao-incessante.jpg\"><img fetchpriority=\"high\" decoding=\"async\" class=\"size-full wp-image-23183\" src=\"https:\/\/news.ecclesia.org.br\/2013\/wp-content\/uploads\/2017\/01\/oracao-incessante.jpg\" alt=\"Monge ortodoxo\" width=\"604\" height=\"403\" srcset=\"https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2017\/01\/oracao-incessante.jpg 604w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2017\/01\/oracao-incessante-300x200.jpg 300w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2017\/01\/oracao-incessante-600x400.jpg 600w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2017\/01\/oracao-incessante-82x55.jpg 82w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2017\/01\/oracao-incessante-60x40.jpg 60w, https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2017\/01\/oracao-incessante-120x80.jpg 120w\" sizes=\"(max-width: 604px) 100vw, 604px\" \/><\/a><figcaption id=\"caption-attachment-23183\" class=\"wp-caption-text\">Monge ortodoxo<\/figcaption><\/figure>\n<p style=\"text-align: justify;\">Tamb\u00e9m chamada \u00abtrabalho espiritual\u00bb (em eslavo: <em>doukhovni\u00e9 di\u00e9lani\u00e9<\/em>), a <em>Ora\u00e7\u00e3o de Jesus<\/em> encontra-se no cora\u00e7\u00e3o da tradi\u00e7\u00e3o asc\u00e9tica e m\u00edstica do monaquismo contemplativo ortodoxo. Suas ra\u00edzes remontam a mais alta antiguidade crist\u00e3, particularmente, a espiritualidade dos Padres do Deserto. \u00c9 preciso, no entanto, ver nele mais que uma vener\u00e1vel rel\u00edquia de uma \u00e9poca arcaica, considerada mais em seu aspecto ex\u00f3tico pelos ocidentais. M\u00e9todo de ora\u00e7\u00e3o simples e \u00e1gil, a Ora\u00e7\u00e3o de Jesus conserva a sua atualidade. Pode ser adotada por homens e mulheres de hoje, adaptando-se \u00e0 sua mentalidade e ao seu modo de vida. Irradiando para al\u00e9m do \u00e2mbito mon\u00e1stico, tem ajudado os leigos que vivem no mundo a unificar suas vidas segundo o esp\u00edrito de Jesus Cristo.<\/p>\n<p style=\"text-align: justify;\">Historicamente, a pr\u00e1tica da <em>Ora\u00e7\u00e3o de Jesus<\/em> nasceu do encontro de duas diferentes correntes espirituais: de um lado, o culto b\u00edblico (mais especificamente, o semita) dos <em>Nomes de Deus<\/em>; e por outro, a pr\u00e1tica da ora\u00e7\u00e3o, chamada \u00ab<em>jaculat\u00f3ria<\/em>\u00bb nos meios mon\u00e1sticos do deserto. Prescindindo de cren\u00e7as mais ou menos m\u00e1gicas, na B\u00edblia, com efeito, a ideia do <em>Nome<\/em> divino corresponde a revela\u00e7\u00e3o, manifesta\u00e7\u00e3o din\u00e2mica da Pessoa do Deus transcendente.<\/p>\n<p style=\"text-align: justify;\">Muitos s\u00e3o os textos do Antigo Testamento que poderiam ser citados a este respeito. Nos Salmos, particularmente, o Nome de Deus aparece como ref\u00fagio, pot\u00eancia auxiliadora. H\u00e1, por\u00e9m, que evocar, sobretudo, as m\u00faltiplas refer\u00eancias ao Nome de Jesus no Novo Testamento onde se encontra uma grande diversidade de f\u00f3rmulas, cujas tradi\u00e7\u00f5es, em portugu\u00eas, \u00abEm o Nome de Jesus\u00bb, e no latim, \u00abIn nomine&#8230;\u00bb, s\u00e3o incapazes de expressar a rica complexidade e seu dinamismo. Tr\u00eas textos s\u00e3o capitais: Fp 2,9-10; At 4,12 e Jo 16,23-24. Quanto a ora\u00e7\u00e3o <em>jaculat\u00f3ria<\/em>, Santo Agostinho, a quem devemos sua descri\u00e7\u00e3o, faz refer\u00eancia a ela desde o s\u00e9culo IV entre os monges do deserto eg\u00edpcio sob a forma de ora\u00e7\u00f5es frequentes, por\u00e9m muito breves e como que \u00ablan\u00e7adas rapidamente\u00bb <em>(quodammodo jaculatas)<\/em>. A f\u00f3rmula empregada para as invoca\u00e7\u00f5es era o <em>\u00abKyrie eleison\u00bb<\/em> ou um vers\u00edculo do salt\u00e9rio. Num dado momento, por\u00e9m, o Nome de Jesus \u00e9 associado \u00e0 ora\u00e7\u00e3o jaculat\u00f3ria. E esse encontro, essa fus\u00e3o entre o Nome e a aspira\u00e7\u00e3o ser\u00e1 obra de uma escola m\u00edstica designada pelo nome gen\u00e9rico de <em>hesicasmo<\/em>. Trata-se de um movimento que se estende ao longo dos s\u00e9culos (do V ao XIII, em certa medida, at\u00e9 os nossos dias), o hesicasmo experimentou uma evolu\u00e7\u00e3o de tend\u00eancias e express\u00f5es diversas. O que o mant\u00e9m em sua continuidade \u00e9 a busca de uma t\u00e9cnica contemplativa destinada a unificar e pacificar o homem interior, em Cristo, pela gra\u00e7a do Esp\u00edrito Santo.<\/p>\n<p style=\"text-align: justify;\">Ap\u00f3s um certo eclipse, no s\u00e9culo XII, a Ora\u00e7\u00e3o de Jesus conhece, paradoxalmente, um renascimento no \u00abs\u00e9culo das Luzes\u00bb da Raz\u00e3o. Sinal e instrumento, ao mesmo tempo, desta renova\u00e7\u00e3o, a publica\u00e7\u00e3o, em 1873 de uma antologia de textos hesicastas com o t\u00edtulo de <em>Filocalia<\/em>, (isto \u00e9, \u00abAmor \u00e0 Beleza\u00bb), abre um per\u00edodo de difus\u00e3o da Ora\u00e7\u00e3o de Jesus nos diferentes pa\u00edses ortodoxos e nos mais variados meios fora do seu ambiente mon\u00e1stico original. Traduzido para o russo com o t\u00edtulo de \u00ab<em>Dobrotoliub\u00e9<\/em>\u00bb, este libro influenciou de tal modo o povo russo, chegando mesmo a superar a <em>Filocalia<\/em> no ambiente grego. Na <em>Dobrotolioub\u00e9<\/em>, n\u00e3o apenas os monges, mas tamb\u00e9m as pessoas mais simples das aldeias, homens e mulheres de todos os meios, familiarizaram-se com os Padres, com o esp\u00edrito e os m\u00e9todos da ora\u00e7\u00e3o contemplativa.<\/p>\n<p style=\"text-align: justify;\">Depois da Revolu\u00e7\u00e3o de 1017, a emigra\u00e7\u00e3o russa, que se instala com muita dificuldade na Europa e na Am\u00e9rica, conhece uma discreta \u00abprimavera filoc\u00e1lica\u00bb. Por sua media\u00e7\u00e3o, a Ora\u00e7\u00e3o de Jesus ir\u00e1 penetrar em certos meios crist\u00e3os ocidentais e, sobretudo, anglicanos. Praticada, ao mesmo tempo, pelo trabalhador no interior das f\u00e1bricas ou nas profundezas das minas e pelo professor de teologia, despoja-se, neste novo contexto hist\u00f3rico, de conceptualiza\u00e7\u00f5es herdadas do passado para encontrar de novo sua espontaneidade e sua simplicidade original. Assim se revela no que foi sempre sua ess\u00eancia: n\u00e3o uma cren\u00e7a na virtude m\u00e1gica de uma f\u00f3rmula, sen\u00e3o, aten\u00e7\u00e3o \u00e0 presen\u00e7a de Deus, da que o Nome Divino \u00e9 sacramento; n\u00e3o aliena\u00e7\u00e3o em um mecanismo obsessivo, sen\u00e3o arte espiritual que guiando a intelig\u00eancia do mundo dos fen\u00f4menos at\u00e9 \u00e0s profundezas do cora\u00e7\u00e3o, isto \u00e9, da pessoa, prepara este cora\u00e7\u00e3o para receber o perd\u00e3o, a paz, a ilumina\u00e7\u00e3o; n\u00e3o a aboli\u00e7\u00e3o do pensamento e da consci\u00eancia pessoais, sen\u00e3o encontro comunicante, l\u00facido, com a pessoa humano-divina de Jesus (<a href=\"http:\/\/www.ecclesia.org.br\/biblioteca\/espiritualidade\/o-misterio-da-espiritualidade-monastica-ortodoxa.html\" target=\"_blank\" rel=\"noopener noreferrer\">continue lendo&#8230;<\/a>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tamb\u00e9m chamada \u00abtrabalho espiritual\u00bb (em eslavo: doukhovni\u00e9 di\u00e9lani\u00e9), a Ora\u00e7\u00e3o de Jesus encontra-se no cora\u00e7\u00e3o da tradi\u00e7\u00e3o asc\u00e9tica e m\u00edstica do monaquismo contemplativo ortodoxo. Suas ra\u00edzes remontam a mais alta antiguidade crist\u00e3, particularmente, a espiritualidade dos Padres do Deserto. \u00c9&#8230;<\/p>\n","protected":false},"author":1,"featured_media":23183,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-23182","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news","entry","rows-excerpt"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>O mist\u00e9rio da espiritualidade mon\u00e1stica ortodoxa | ECCLESIA NEWS<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/news.ecclesia.org.br\/?p=23182\" \/>\n<meta property=\"og:locale\" content=\"pt_BR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"O mist\u00e9rio da espiritualidade mon\u00e1stica ortodoxa | ECCLESIA NEWS\" \/>\n<meta property=\"og:description\" content=\"Tamb\u00e9m chamada \u00abtrabalho espiritual\u00bb (em eslavo: doukhovni\u00e9 di\u00e9lani\u00e9), a Ora\u00e7\u00e3o de Jesus encontra-se no cora\u00e7\u00e3o da tradi\u00e7\u00e3o asc\u00e9tica e m\u00edstica do monaquismo contemplativo ortodoxo. Suas ra\u00edzes remontam a mais alta antiguidade crist\u00e3, particularmente, a espiritualidade dos Padres do Deserto. \u00c9&#8230;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/news.ecclesia.org.br\/?p=23182\" \/>\n<meta property=\"og:site_name\" content=\"ECCLESIA NEWS\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Ecclesia2025\" \/>\n<meta property=\"article:published_time\" content=\"2017-01-30T01:31:29+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-05-31T18:48:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/news.ecclesia.org.br\/wp-content\/uploads\/2017\/01\/oracao-incessante.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"604\" \/>\n\t<meta property=\"og:image:height\" content=\"403\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Pe. 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